The Hanscom Family Weblog

1698 The first meeting convened of the British group which later formed the Society for Promoting Christian Knowledge (SPCK).
1711 In this date’s edition of “The Spectator,” English essayist Joseph Addison wrote: ‘To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny.’
1740 Colonial revivalist Gilbert Tennent, 37, preached his famous sermon, “The Danger of An Unconverted Ministry.” The message, assaulting opponents of the Great Awakening, contributed to the first schism within the American Presbyterian Church between the Old Side and New Side. (In 1758 the two divisions were reunited.)
1887 Death of Henry Ward Beecher, 73, American clergyman and social reformer. His last words were: ‘Going out into life” that is dying.’
1921 The United Evangelical Lutheran Church in Australia was organized at Ebenezer, in South Australia. In 1966 the UELCA united with the Evangelical Lutheran Church of Australia (ELCA) to form the Lutheran Church of Australia (LCA).
1930 Mahatma Gandhi starts civil disobedience in India

March 7

On this day 1530, Pope Clement VII rejected Henry VIII’s request to divorce Catherine of Aragon.

Feast Day:

Saints Perpetua and Felicitas, martyrs at Carthage, 203.
St. Paul the Simple, anchoret, about 330.
St. Thomas of Aquino, Doctor of the Church and Confessor, 1274.

March 7

German Gardiner, John Ireland, and John Larke, martyrs [BLS]
Paul (the Simple), anchoret [BLS]
Perpetua, Felicitas, and companions, virgins, martyrs [common]
Thomas Aquinas, confessor, Doctor of the Church [common]
Victorinus, martyr [GTZ: Augsburg]

PERPETUA AND HER COMPANIONS
MARTYRS AT CARTHAGE (7 MAR 202)

During a persecution of Christians under the emperor Septimius Severus, a group of Christians died together in the arena at Carthage. Their final days have been recorded for us in a document that is partly in their own words, and partly in those of an anonymous narrator (sometimes thought to be Tertullian). What follow are extracts, sometimes condensed, from that document.

Vivia Perpetua was a catechumen (i.e. a convert not yet baptized), well educated and from a prosperous family, about 22 years old, married and apparently recently widowed, with a child at her breast, and with two brothers and both parents still living. (Her father was not a Christian.) Felicity (Latin: Felicitas) was a slave woman in advanced pregnancy. With them were Revocatus (also a slave), Saturninus, and Secundus.

They were arrested and placed in a dungeon, but after a few days two deacons visited the prison and by a gift of money to the jailers arranged (1) that they should have an interval in the better part of the prison to refresh themselves, and (2) that Perpetua should be allowed to keep her child with her.

Perpetua had a vision in which she saw a golden ladder, guarded by a fierce dragon, but she climbed it, stepping on the dragon’s head to do so. At the top, she found herself in a green meadow, with many white-robed figures, and in their midst a shepherd, who welcomed her and gave her a morsel of cheese from the sheep-milk. She awakened and understood that their martyrdom was certain.

Perpetua writes:

After a few days there was a report that we were to have a hearing in court. And my father came to me from the city, worn out with anxiety. He came up to me, that he might cast me down, saying: “Have pity, my daughter, on my grey hairs. Have pity on your father, if I am worthy to be called a father by you. If with these hands I have brought you up to this flower of your age, if I have preferred you to all your brothers, do not deliver me up to the scorn of men. Have regard to your brothers, have regard to your mother and your aunt, have regard to your son, who will not be able to live after you. Lay aside your courage, and do not bring us all to destruction; for none of us will speak in freedom if you should suffer anything.”

These things said my father in his affection, kissing my hands, and throwing himself at my feet, and with tears he called me not Daughter, but Lady. And I grieved over the grey hairs of my father, that he alone of all my kindred would have no joy in my death. And I comforted him, saying, “On that scaffold, whatever God wills shall happen. For know that we are not placed in our own power but in that of God.” And he departed from me in sorrow.

Perpetua had had a brother who died of cancer when he was eight years old. She prayed for him, and received assurance in a vision that all was well with him.

Her narrative continues:

After a few days, Pudens, an assistant overseer of the prison, began to hold us in high esteem, seeing that God was with us, and he admitted many of the brethren to see us, that we and they might be mutually refreshed.

Perpetua had another vision, in which she saw herself fighting against a gladiator in the arena, and winning. She understood this to signify victory over the devil.
Saturus also had a vision, which he records in his own words, in which he and the others, having died in the arena, are borne by angels into a beautiful garden, where they greet other martyrs who have gone before them, and are brought before the throne of God, surrounded by twenty-four elders (see Revelation 4), who greet them and say, “Enter into joy.” Perpetua says to Saturus: “I was joyful in the flesh, and here I am more joyful still.”

The narrator writes:

Now Felicitas was eight months pregnant, and the law did not allow a pregnant woman to be executed. She was accordingly fearful that her death would be postponed, and instead of dying with her fellow Christians she would be put to death later in the company of some group of criminals. She and her companions accordingly prayed, and Felicity went into labor, with the pains normal to an eight-month delivery. And a servant of the jailers said to her, “If you cry out like that now, what will you do when you are thrown to the beasts, which you despised when you refused to sacrifice?” And she replied: “Now it is I that suffer what I suffer; but then Another will be in me, who will suffer for me, because I also am about to suffer for Him.” Thus she brought forth a little girl, whom a certain sister brought up as her own.
The day of their victory shone forth, and they proceeded from the prison to the amphitheater, as if to an assembly, joyous and of brilliant countenance. At the gate, the guards were going to dress them in the robes of those dedicated to Saturn and to Ceres. But that noble-minded woman [Perpetua?] said: “We are here precisely for refusing to honor your gods. By our deaths we earn the right not to wear such garments.” The guards recognized the justice of her words, and let them wear their own clothing.

The men of their company were scheduled to be killed by beasts, but the wild boar turned on its keeper instead, and the bear refused to leave its cage. The leopard, however, attacked Saturus and mortally wounded him. He bade farewell to his guard, Pudens, encouraging him to obey God rather than man, and then fell unconscious.

For the young women there was prepared a fierce cow. Perpetua was first led in. She was tossed, and when she saw her tunic torn from her side, she drew it as a veil over her middle, rather mindful of her modesty than of her sufferings. Then she was called up again, and bound up her dishevelled hair, for it is not becoming for a martyr to die with dishevelled hair, which is a sign of mourning. She saw Felicity wounded, and took her hand and raised her up, and at the demand of the populace they were given a respite.

Now all the prisoners were to be slain with the sword, and they went to the center of the arena, first exchanging a farewell kiss of peace. The others died unmoving and silent, but when the awkward hand of the young executioner bungled her death-stroke, Perpetua cried out in pain, and herself guided his hand to her throat. Possibly such a woman could not have been slain unless she herself willed it, because she was feared by the impure spirit.

Readings:

Psalm 124
Daniel 6:10-16
Hebrews 10:32-39
Matthew 24:9-14

Preface of a Saint (3)

PRAYER (traditional language)

O God the King of saints, who didst strengthen thy servants Perpetua and Felicitas and their companions to make a good confession, staunchly resisting, for the cause of Christ, the claims of human affection, and encouraging one another in their time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith, and win with them the palm of victory; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

PRAYER (contemporary language)

O God the King of saints, who strengthened your servants Perpetua and Felicitas and their companions to make a good confession, staunchly resisting, for the cause of Christ, the claims of human affection, and encouraging one another in their time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith, and win with them the palm of victory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

http://en.wikipedia.org/wiki/Perpetua_and_Felicity

Sts. Perpetua and Felicity
(d. 203?)

“When my father in his affection for me was trying to turn me from my purpose by arguments and thus weaken my faith, I said to him, ‘Do you see this vessel—waterpot or whatever it may be? Can it be called by any other name than what it is?’ ‘No,’ he replied. ‘So also I cannot call myself by any other name than what I am—a Christian.’”

So writes Perpetua, young, beautiful, well-educated, a noblewoman of Carthage, mother of an infant son and chronicler of the persecution of the Christians by Emperor Septimius Severus.

Despite threats of persecution and death, Perpetua, Felicity (a slavewoman and expectant mother) and three companions, Revocatus, Secundulus and Saturninus, refused to renounce their Christian faith. For their unwillingness, all were sent to the public games in the amphitheater. There, Perpetua and Felicity were beheaded, and the others killed by beasts.

Perpetua’s mother was a Christian and her father a pagan. He continually pleaded with her to deny her faith. She refused and was imprisoned at 22.

In her diary, Perpetua describes her period of captivity: “What a day of horror! Terrible heat, owing to the crowds! Rough treatment by the soldiers! To crown all, I was tormented with anxiety for my baby…. Such anxieties I suffered for many days, but I obtained leave for my baby to remain in the prison with me, and being relieved of my trouble and anxiety for him, I at once recovered my health, and my prison became a palace to me and I would rather have been there than anywhere else.”

Felicity gave birth to a girl a few days before the games commenced.

Perpetua’s record of her trial and imprisonment ends the day before the games. “Of what was done in the games themselves, let him write who will.” The diary was finished by an eyewitness.

STS. PERPETUA AND FELICITY AND THEIR COMPANIONS
SUNDAY, MARCH 07, 2010

Saints Perpetua and Felicity were martyrs who died for the faith around the year 203.

St. Perpetua was a young, well-educated, noblewoman and mother living in the city of Carthage in North Africa. Her mother was a Christian and her father was a pagan. In terms of her faith, Perpetua followed the example of her mother. Despite the pleas of her father to deny her faith, Perpetua did the very opposite, and fearlessly proclaimed it. At the age of 22, she was imprisoned for her faith. While in prison she continued to care for her infant child and put up with the tortures designed to make her renounce her faith. Perpetua remained steadfast until the end. St. Perpetua was sacrificed at the games as a public spectacle for not renouncing her faith.

St. Felicity was a pregnant slave girl who was imprisoned with St. Perpetua. Little is known about the life of St. Felicity because, unlike Perpetua, she did not keep a dairy of her life. After imprisonment and torture, Felicity was condemned to die at the games. Only a few days before her execution Felicity gave birth to a daughter who was secretly taken away to be cared for by some of the Faithful.

BISHOP WILSON

The benign and saintly Thomas Wilson was born at Burton, in Cheshire, on the 20th of December 1663. He was educated at Trinity College, Dublin, whither most of the young gentlemen of Lancashire and Cheshire were at that time sent. In 1692, the Earl of Derby chose him for his domestic chaplain, and tutor to his son, Lord Strange, and in 1697 appointed him to the bishopric of Sodor and Man, then in the gift of the Derby family. The episcopal revenue was only £300 a-year, and he found his palace in ruins, the house having been uninhabited for eight years. The people of the island were ignorant and very poor; but the bishop at once took measures to improve their condition, He taught them to work, to plant, dig, and drain, and make roads; he opened schools, chapels, and libraries; he had studied medicine, and was able to cure the sick. Nearly all that Oberlin did in the Ban-de-la-Roche, Wilson anticipated in the Isle of Man. His whole income, after providing for the modest needs of his household, he expended in alms and improvements. It was said that ‘he kept beggars from every door in Man but his own.’

He published several devotional works and sermons, which are to this day widely read and admired. Queen Anne offered him an English bishopric, which he declined; George I repeated the offer, with the same result. Queen Caroline was very anxious to keep him in London, and one day, when she had several prelates with her, she said, pointing to Wilson, ‘See, here, my lords, is a bishop who does not come for translation.’ ‘No, indeed, and please your Majesty,’ said Wilson, ‘I will not leave my wife in my old age because she is poor.’ Cardinal Fleury wanted much to see him, and invited him to France, saying he believed that they were the two oldest and poorest bishops in Europe, and he obtained an order from the government that no French privateer should ravage the Isle of Man. Wilson’s goodness, like Oberlin’s, overcame all differences of creed. Catholics and Dissenters came to hear him preach, and Quakers visited at his palace. He died at the age of ninety-three, and in the fifty-eighth year of his tenure of the office of bishop.